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- Do not boast about tomorrow, for you do not know what a day may bring.
- Let another praise you, and not your own mouth; a stranger, and not your own lips.
- A stone is heavy, and sand is weighty, but a fool's provocation is heavier than both.
- Wrath is cruel, anger is overwhelming, but who can stand before jealousy?
- Better is open rebuke than hidden love.
- Faithful are the wounds of a friend; profuse are the kisses of an enemy.
- One who is full loathes honey, but to one who is hungry everything bitter is sweet.
- Like a bird that strays from its nest is a man who strays from his home.
- Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel.
- Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
- Be wise, my son, and make my heart glad, that I may answer him who reproaches me.
- The prudent sees danger and hides himself, but the simple go on and suffer for it.
- Take a man's garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress.
- Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
- A continual dripping on a rainy day and a quarrelsome wife are alike;
- to restrain her is to restrain the wind or to grasp oil in one's right hand.
- Iron sharpens iron, and one man sharpens another.
- Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored.
- As in water face reflects face, so the heart of man reflects the man.
- Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man.
- The crucible is for silver, and the furnace is for gold, and a man is tested by his praise.
- Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
- Know well the condition of your flocks, and give attention to your herds,
- for riches do not last forever; and does a crown endure to all generations?
- When the grass is gone and the new growth appears and the vegetation of the mountains is gathered,
- the lambs will provide your clothing, and the goats the price of a field.
- There will be enough goats' milk for your food, for the food of your household and maintenance for your girls.
Christian Theologians Thoughts About these Verses:
Charles H. Spurgeon: A prolific Baptist preacher known for his expository preaching, Spurgeon emphasized practical application of Scripture.
- In his sermon "A Word Fitly Spoken" (1855), he discusses Proverbs 27:5-6, suggesting that true friendship involves honest critique, which, though painful, benefits the soul more than flattery or deceit.
Matthew Henry: An English Presbyterian minister known for his comprehensive commentary on the Bible. In his work "Matthew Henry's Commentary on the Whole Bible" (1708-1710).
- He interprets Proverbs 27:17, explaining that mutual edification is essential in Christian fellowship, likening it to iron sharpening iron, which suggests the importance of community in spiritual growth.
Derek Kidner: An Anglican scholar and author of numerous biblical commentaries, Kidner in "The Proverbs: An Introduction and Commentary" (1964), reflects on Proverbs 27:19, highlighting the introspective nature of the proverb.
- He notes how one's true character is revealed through life's reflections, akin to seeing one's face in water.
Historical Setting and Author Background:
Proverbs 27, part of the Book of Proverbs, is traditionally attributed to King Solomon, though many proverbs were likely collected by his scribes or later scholars, such as during the reign of Hezekiah (Proverbs 25:1). This chapter continues a collection of Solomonic sayings, emphasizing wisdom in daily life. The purpose was to instill a practical, God-fearing wisdom in the lives of Israelites, guiding them in moral and ethical conduct amidst a society that valued both wisdom and prosperity.
Hebrew Word Origins and Pronunciations, Meanings of Significant Terms:
- תְּהִלָּה (Tehillah) - Praise (verse 2). This word implies not just public acclaim but also a celebration of God's works. Pronounced: teh-hi-LAH.
- נָבָל (Naval) - Fool (verse 3). It carries a sense of moral insensitivity. Pronounced: nah-BAHL.
- קִנְאָה (Qine'ah) - Jealousy (verse 4). Suggests intense zeal or passion, often negative in context. Pronounced: kin-AH.
- רֵעַ (Rea) - Friend (verses 6, 9, 10). Implies a companion or ally. Pronounced: ray-AH.
Understanding these terms enriches the reader's grasp of the text, emphasizing the nuanced differences between true friendship, folly, and the destructive nature of jealousy, which are pivotal in personal relationships and personal growth.
Greek Word Origins and Pronunciations, Meanings of Significant Terms:
Although Proverbs was originally written in Hebrew, the Septuagint (LXX) provides Greek translations:
- ἀλαζονεία (Alazoneia) - Boasting (verse 1). Refers to arrogance or pride. Pronounced: ah-lah-zo-NEH-ah.
- φίλος (Philos) - Friend (verses 6, 9, 10). Conveys a sense of love or affection, similar to the Hebrew "Rea". Pronounced: FEE-los.
The Greek terms give insight into how these concepts were understood in Hellenistic culture, providing a bridge between Hebrew wisdom and Greek philosophical thought, thus broadening the application of these principles beyond cultural boundaries.
Major and Minor Themes:
Major:
- Humility over arrogance.
- The value of true friendship.
- Wisdom in daily life.
Minor:
- The unpredictability of life.
- The dangers of jealousy and anger.
- Diligence in work and stewardship.
These themes are crucial for a man leading his home today. They advocate for humility in success, valuing genuine relationships over superficial ones, and wise management of resources, which are all foundational to creating a stable, loving family environment and maintaining integrity at work.
Modern-Day Example of Applying this Verse and Takeaways for Modern Times:
A modern man can apply Proverbs 27 by avoiding self-praise and instead focusing on consistent, humble service to his family and community. He can cultivate friendships that offer honest feedback, which, though sometimes hard to hear, leads to personal betterment. In his marriage, he can strive for open communication, understanding that constructive criticism is a form of love (verse 5). With his children, he can model diligence, teaching them the value of hard work and the importance of maintaining what they have (verses 23-27). At work, he should be wary of jealousy and anger, recognizing these as obstacles to leadership and collaboration.
Connections to Other Biblical Passages:
Old Testament Connections:
- Ecclesiastes 11:6 - Emphasizes the unpredictability of life, similar to Proverbs 27:1.
- Psalm 133:1 - On the goodness of living together in unity, echoing the importance of friendship and community in Proverbs 27:9, 17.
New Testament Connections:
- James 4:13-16 - Discusses the folly of boasting about future plans, connecting with Proverbs 27:1.
- Ephesians 4:26 - Warns against letting anger lead to sin, akin to the warnings in Proverbs 27:4.
These connections highlight the consistent biblical teaching on humility, the value of community, and the dangers of unchecked emotions. They encourage a life of wisdom, foresight, and emotional maturity, which are vital for a man leading his family and community.
Summary:
Proverbs 27 provides practical wisdom for daily living, emphasizing humility, the value of true friendship, and diligence. It teaches men to live with an awareness of life's uncertainties, to nurture relationships with honesty and care, and to manage their responsibilities with foresight.
Questions for Deeper Thoughts:
- By letting achievements speak for themselves rather than boasting, fostering a life where actions reflect character rather than words.
Question for Thought: In what ways can you sharpen others as iron sharpens iron?
- By engaging in meaningful, honest conversations with friends and family, encouraging mutual growth in wisdom and character.
A Short Prayer:
Lord,